Still n-t sure what your point is. All the argument you cite were made at the time. All that’s happened over time is that they’ve been shown to be 100% correct.
I think my post remains explicit in saying you could do both but if you don‘t do the latter you’ll be doing the former forever. Not everyone can afford either the time or the money to do the former.
Having dealt with lots of clients we’ve needed to refer to food banks in the past decade I can assure you that the person who needs the food right now is very clear food bank shortages have little to do with individual stances and everything to do with government policy. No-one will be looking at you going “can you not just give a tin” rather than fighting for basic rights.
My point is as made: You're writing a revisionist history of the motivations behind an event, and the politico-cultural significance of that event, based on contemporary viewpoints (which shift and change over the course of time), outcomes (real or posited) and you're doing it in a lazy and reductive way.
On the other score, apologies, I didn't read your qualification about doing both. However, you still seem to be saying that hungry people prize political activism over assistance (I won't use the word aid as that seems to have become a dirty word). In the medium term, I don't doubt it, and government policies (governments in general) are 100% responsible for the erosion of basic rights and the dignity of people whose only recourse is to food banks.
However, in the short term, and in the face of suffering, they just need help and if that happens to come from someone who can afford to donate a tin, or organise a 'global jukebox', that's probably OK and not something to derided as an example of 'saviour complex'.
And this is the value of context. In the moment, prior to modern critical evaluations of outcomes and prior to hazy rearview judgements, that impulse to bypass "structural, political and repetitive" bulwarks that take decades to deconstruct, and get help to people who were hungry and dying was all that mattered, and that was a good thing. It certainly inspired me and it partially inspired at least one of my circle of friends to pursue a life in humanitarian aid work as one of those awful saviours working in Somalia, Liberia, Russia, Georgia, South East Asia, the post-tsunami Indian Ocean region and elsewhere.